The Hari-bhakti-vilāsa dedicates
verses 17.35-42 to
Kūrmacakra
and therein it states:-
kūrma-vakram avijñāya yaḥkuryāj japa-saṁjñakam
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tasya japya-phalaṁ nāsti sarvārathāya kalpate
||17.42||
Kūrmacakra is an astrological tabular diagram that is used to ascertain the dīpasthāna (auspicious place) during
mantrasādhana. In mundane astrology this diagram is used to determine the benefic-malefic
events or results for a piece of land, village, city, district, province,
country etc. The special object of this mode of division is to determine what countries
or districts, suffer malefic or beneficial effects when the respective lunar mansions with which
they are associated are harassed by malignant planets. This diagram of a
tortoise finds mention in numerous texts such as Mārkaṇḍeya Purāṇa, Bṛhat Saṁhitā
and Śāradātilaka Tantra. However some of these texts prescribe different methods
to allocate the integral components of a kūrmacakra. The concept of Kūrmacakra
lays parallel with that of Kūrmavibhāga, which represents the world resting
upon Viṣṇu in his form of a tortoise.
ळ क्ष
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क ख ग घ ङ
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च छ ज झ ञ
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श ष स ह
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अ̇ अः
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अ आ
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इ ई
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ट ठ ड ढ ण
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ओ औ
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kūrmacakra
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उ ऊ
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ए ऐ
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ऌ ॡ
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ऋ ॠ
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य र ल व
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प फ ब भ म
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त थ द ध न
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Diagram - Kūrmacakra in Śāradātilaka Tantra
Kūrmacakra has nine divided compartments in the form of bodily parts
of a tortoise that run round the compass from the east
to the northeast, and
each of these parts is assigned to a triad of nakṣatras
(lunar mansions or constellations) along with the 51 enumerated akṣaras
(syllabograms). Having allocated akṣaras, one worships nine tutelary deities,
enshrined in each compartment. At first, one finds the first akṣara of the name
of place where the sādhana is to be performed, in the kūrmacakra. The
compartment, where the akṣara is placed, is assigned to the face of tortoise.
With reference to the position of the face, other compartments are allotted to
arms, heart, sides, legs, and tail. The practitioner notes his own position,
amongst the nine places, by applying the kūrmacakra to a given area; a city,
town, village, pilgrimage site, cemetery, shrine or house. In case the
practitioner is located in the face-part, it will bring him excitement; in the
hand-part, it will bring a little enjoyment; in the belly-part, it will bring
neither enjoyment nor suffering; in the feet-part, it will bring suffering; and
in the tail, it will bring death or imprisonment.